The Middle East Blog, TIME

Hebron Blues

In Hebron recently, I met one of the 500 Jewish settlers who live surrounded by 120,000 Arab neighbors. It's tense. In Hebron, the Arabs and the Jews fear and hate each other, and so do their children. One settler said that a few days before, an Arab --a robber or a terrorist, he wasn't sure which, but presumed that the intruder was a terrorist--- had broken into an apartment a few steps away from where his daughter and her kids lived.

What sort of impact did this permanent state of seige have on the children of Jewish settlers, I asked. None, replies one of the settler leaders. "Our kids have platinum nerves," he says confidently. "Our children will grow into the next generation of Israeli leaders."

That's a scary prospect for many Israelis. A few weeks ago, Israeli TV showed one of these "platinum-nerved" future leaders, a young settler woman, named Yifat Alkobi, in her early twenties. She and her child had corraled a Palestinian schoolgirl at the entrance to her house and were cursing her, in Arabic, as a "slut" and a "whore." These are not the future leaders that most Israelis want; Alkobi’s televised rage provoked universal revulsion.


KATHERINE KIVIAT FOR TIME


Not long ago, I ventured into Hebron to speak with the family of the Palestinian girl reviled by the settler woman. I wanted to see what they thought of their Jewish neighbors. On this street, winding up a hill, it was easy to spot the Arab houses. Their windows and doors were covered in metal grills to protect them from stones, rotten fruit and the occasional gunshot coming from settlers living across the road. Over the years, a few Jewish settlers had also been shot by Palestinian militants, and Israeli soldiers had cordoned off this section, emptying life from the heart of old Hebron.

The Arab houses were easy to spot for another reason. The settler kids had spray- painted a Star of David on walls of all the Arab houses. A religious symbol used for intimidation. I found this distrubing, like seeing the Klu Klux Klan's cross blazing on a black man's lawn.

The patriarch Abu amir Abu Aisha greeted me. He showed me a few bulletholes in his ceiling, from Jewish settlers across the lane, he claimed. He was in his late seventies, old enough to remember when his father saved their Jewish neighbors from being massacred by Arabs during the 1929 Hebron riots, which, some historians say, were instigated by the British.

"At first, we welcomed back the Jews," he says. "We gave them fruit from our trees and vegetables. But now they are harassing us to leave our homes.”

Faced with settlers’ abuse and the Israeli army’s one-sided efforts to keep the peace between Jewish settlers and the Arabs, six neighboring families of Abu Aisha have vacated their homes. He shrugs when I mention the incident of the settler woman cursing his young daughter. "That's nothing," he says. From inside his robes he takes out a wad of complaints about the intimidation he has received from his Jewish neighbors, none of which the Israeli police have acted upon, he says. Then he adds, somewhat perplexed, "These are not like the Jewish people that I remember from my youth. I don't know what's happened."
--by Tim McGirk/Hebron

Reader Comments (7)

Wow !!!

I was surprised to see this on Time Magazine's online page- I am just so used to America's mainstream ignoring the truth about modern man made racist Israel

thanks Time & thanks Tim for blogging - and explaining the situation so well... America needs to know!

Eric:

I am deeply saddened about reading about the Israeli abuse. I have always supported the Israelis in all that they decide to do. I am positive that this is an isolated case. To say that all Israelis are like this, is like saying all Americans are KuKluxKlan members.

Anthony:

As of late, and more so as a graduate student of architecture, I've been really interested in the middle east especially from a regional/urban planning perspective. I wonder where these cultural lines are drawn and where they exist, is this Jewish settlemen circumscribed within a predominately Arab zone, or is this settlement edged off by clear and precise boundaries? In effect, either one of these conditions presents a "potential" break in the existing urban fabric, deepening the racial segregation (ala 1960's Birmingham, AL.) Where do their cultural lines (social, religious, ethical norms) overlap? Or what are the commonalities and/or common denominators that underlie these cultures? I think maybe perhaps there could be some chances for some type of reciprocity or reconciliation if we are all willing to do a little investigative work into the things that make a multicultural society work.

Gabrielle:

these people gives Jews (and peace camp Israelis) a bad name... and the world wonders why the Palestinians are pissed off.

A fascinating comment Anthony. But this type of Israeli made segregation & apartheid, most obvious in the settlements in the illegally occupied territories, is not so much a matter of cultural lines being drawn by the community itself as it is a matter of a generously funded and heavily armed nation state investing in Jewish freedoms and communities, while denying indigenous non-Jewish Palestinians basic freedoms and rights. In addition many Israeli citizens are immigrants with economic opportunities in two prosperous countries while most Palestinians have none anywhere. And never forget that there are millions of Palestinian refugees still waiting for Israel to respect and fully implement UN Resolution 194 from 1948, the Palestinian refugees inalienable, legal and moral right of return.... Real reconciliation has to start with that.

PS...and Anthony- there is an article on 'urban planning" you might to read:
Jerusalem's Apartheid Tramway
By Philippe Rekacewicz and Dominique Vidal
http://www.miftah.org/Display.cfm?DocId=12710&CategoryId=5

If Abu Amir Abu Aisha is in his late seventies, how can he remember his father saving Jews in the 1929 riots 78 or so years ago?

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About The Middle East Blog

Tim McGirk

Tim McGirk, TIME's Jerusalem Bureau Chief, arrived in the Middle East after covering Iraq, Afghanistan and Pakistan. Read more


Scott MacLeod

Scott MacLeod, TIME's Cairo Bureau Chief since 1998, has covered the Middle East and Africa for the magazine for 22 years. Read more


Andrew Lee Butters

Andrew Lee Butters moved to Beirut in 2003, and began working for TIME in Iraq during the Fallujah uprising of 2004. Read more


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